Are historians criticisms of Lawrence Stones three-phase model of the English family justified Free Essay Example, 1500 words

Concern is raised about declining marriage and fertility rates, increased rates of de facto marriage, divorce and lone-parent families, and increased rates of female workforce participation. It is argued that these changes in family life have weakened family bonds and the quality of relationships within families. This in turn is thought to threaten community (Fukuyama 1996: quoted in The Age, 2001). The society of Early Modern age consisted of three classes i. e. nobility, bourgeoisie and peasantry. Nobility was the privileged stratum, while bourgeoisie belonged to the merchants and traders of the middle classes. The peasants made the lower class of society. Early modern era was a very fertile period in respect of education and learning, and for art and literature; art was for moral values, not for the sake of art and the code of puritan ethics was strictly followed. There was harmony in society and education was given priority for the children. Campbell states: The period saw the spread of the printing press and the development of a widespread print culture. This was in the form of government documents like circulars and tax notices, a massive republication of the classical texts for schooling and universities, books on manners, learned books, lives of saints, broadsheets, ballads, and folktales dealing with all manner of subjects from chivalric romances to stories about demons and devils. We will write a custom essay sample on Are historians' criticisms of Lawrence Stone's three-phase model of the English family justified or any topic specifically for you Only $17.96 $11.86/pageorder now A gradual shift away from an exclusively oral culture to one that combined morality and literacy took place, and this produced changes in patterns of thought towards more formal structures. (Campbell, 2001) The family life before the Industrial Revolution is thought to be simple and contented with affluent affection and strong ties among the members of the family. There was patriarchal family system where the husband/father used to be the head and was considered the authority appointed by the will of the Heavens to look after his family. He was the responsible for providing food, clothes, shelter and protection to his family. Women and children, during that era, were subservient to him and seldom took independent decisions about their life as they revolt and demand freedom in modern world of today. Mothers were compassionate and caring to the children, and they contained special concerns regarding home and family. Thorn comments on Stone’s portrayal of the society of early modern times as following: Since Lawrence Stones The Family, Sex, and Marriage, 1500-1800, eighteenth-century family history has burgeoned as a field, with many of the assertions most closely associated with Stone--such as the claims that the long eighteenth century saw the advent of the companionate marriage, affective individualism, sentimental motherhood, and reverence for childhood--receiving corroboration and contestation alike.

The War On Drugs Policy - 1723 Words

It seems like every day I will turn on the news and I hear of one person after the other being thrown into prison, about our countries deficit or another scandal dealing with discrimination. And if I don’t hear it from the news I’m hearing it from friends and family or seeing it for myself. I can remember being told at the age of 10 that my favorite uncle, Tio Chico, was somewhere else and I might not see him for a long time. My ten-year-old self couldn’t understand why; I knew Tio Chico wasn’t a bad guy. He loved me so much and would protect his little mama, that’s me, from anything and anyone. It was later that I learned that he was getting into the wrong crowd and was starting to become involved with low level drugs. It was through some divine intervention that he only got probation, but his friends were not as lucky, they were served long jail sentences. The War on drugs policy is something that is well known to all conservative congress members that support its creation. It’s a declaration first made in 1971 by President Richard Nixon to buckle down and to be rid of drugs within our streets. This policy has expanded and grown into the present year with minimum sentencing for carrying drugs to reform policies to prevent drug use (A brief History). This was done in order to accomplish one goal, to make the streets of the United States better and to keep its people safe. Every policy and reform that congress has passed was created from the perspective of concernedShow MoreRelatedThe War On Drugs : American Foreign And Domestic Policy1676 Words   |  7 PagesUnited States has focused its efforts on the criminalization of drug use. In June 1971, President Nixon declared a â€Å"war on drugs.† He dramatically increased the size and presence of federal drug control agencies, and pushed through measures such as mandatory se ntencing and no-knock warrants. . The War on Drugs has been a centerpiece of American foreign and domestic policy. The rhetoric of war shaped the impact of methods. Not only does war require military strategies, but an enemy as well. In this caseRead More The War on Drugs and U.S. Foreign Policy Essay4152 Words   |  17 PagesIntroduction The War on Drugs has been a common phrase in the United States for many decades. What exactly does this mean and how does it shape U.S. foreign policy? The War on Drugs can be defined as the systematic and aggressive policy that is determined to undermine and stop the flow of illegal drugs into the United States. This policy is backed by several U.S. institutions including the Central Intelligence Agency (CIA), Federal Bureau of Investigation (FBI), Drug Enforcement AdministrationRead MoreEffects of the United States Failed War on Drugs Policy Essay4544 Words   |  19 Pages                Effects of the United States Failed War on Drugs Policy Hector Arreola SSCI 306 MWF 10:40-11:50 AM March 14, 2012                                              Abstract The â€Å"War on Drugs† policy has been the approach by the United States to protect citizens from the harmful effects of illegal drugs. The article examines the failures of the war on drug policy has had on society, such as, increasing violence, increasing theRead More Bad Neighbor Policy: Washington?s futile war on drugs in Latin America?3153 Words   |  13 PagesBook review: â€Å"Bad Neighbor Policy: Washington’s futile war on drugs in Latin America† Edited by Ted Galen Carpenter Overview Introductionnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;3 Read MoreMass Incarceration802 Words   |  4 Pagescriminal justice system. Reading the book, you can see that mass incarceration is a social problem. This means that the problem can follow the six stages of the policy process. If I were a claimsmaker, I could assert that mass incarceration is a problem by following the six stages. In the claimsmaking stage, I would claim that the War on Drugs creates the racialized mass incarceration in our society today. To show that we have a racialized mass incarceration is a problem, I would bring up statisticsRead MoreThe War On Drugs And The United States956 Words   |  4 PagesThe War on Drugs has become an epidemic today that has afflicted in the United States and the United Nations; both are influenced by international drug laws which preserve the criminal justice system. These new laws promote an ineffective policies on the war on drugs. Therefore, communities are locked while the promotion of illicit drugs become the dominate framework to organized crimes. Today, the war on drugs continues to be an ongoing battle within our society. This paper will examine these issuesRead MoreThe Flawed Drug Policy of America1691 Words   |  7 PagesAmericas Flawed Drug Policy Introduction: As a major policy issue in the United States, the War on Drugs has been one of the most monumental failures on modern record. At a cost of billions of taxpayer dollars, thousands of lives lost and many thousands of others ruined by untreated addiction or incarceration, Americas policy orientation concerning drug laws is due for reconsideration. Indeed, the very philosophical orientation of the War on Drugs and of the current drug policy in the United StatesRead MoreThe War On Drugs : A New Us National Security Doctrine1442 Words   |  6 Pagesthe war on drugs, which as a social issue has had a unique effect on the security agenda of states. The modern war on drugs began in the 1970’s when Nixon declared it a nation wide problem and began to focus on both the supply and demand aspects of drug use. As a geo-political problem the war on drugs can be explained in two ways. The first way, as outlined in Waltraud Morales’s article The War on Drugs: a New US National Securi ty Doctrine? explores how the United States uses the war on drugs as aRead MoreThe War on Drugs1350 Words   |  6 Pagesstruggling with the problem of drug addiction of its citizens. This has led the federal government to take measures to restrain the problem of addiction in the United States. However, after observing these measures, such as the ‘War on Drugs’ and its consequences, scholars now question the effectiveness of the drug policy implemented. Some scholars even argue that the War on Drugs has been more harmful to American citizens than helpful. Also, scholars claim that the drug policy has had severe consequencesRead MoreThe War On Drugs And The United States1063 Words   |  5 PagesThe War on Drugs has become an epidemic today afflicting United States and the United Nations; which are swayed by global drug laws which preserve the criminal justice system. These new laws promote an ineffective policies on the war on drug. Therefore, communities are locked while the promotion of illicit drugs becomes the dominate framework to organized crimes. Today, the war on drugs continues to be an ongoing battle within our society. This paper will examine these issues focusing primarily on

Oneself Changes free essay sample

God image’ is the subjective emotional experience of God. It is shaped by our experience of our parents and enables us to continue earlier learned relational patterns. The term, God Image is used to refer to one’s internal, intra-psychic, emotional representation of God. The God Image develops during childhood as the children are confronted with their limitations, and recognizes powers beyond their own work in their environment. This essay will focus on the ‘God image’ as it will be trying to explain ‘how Rizzuto show that as the image of one changes, so too, does one’s image of God change’. Before that, this paper will start by briefing a history of Rizzuto. Ana Maria-Rizzuto was an American psychoanalyst who began her interest in looking at Religion through the eyes of her discipline in 1963 when she was asked to teach a course in the seminary on the psychological foundations of belief. She was inspired by Freud’s insights into the role of parents in search of project with patients admitted to a private psychiatric hospital. Twenty patience were studied, ten men and ten women. The goal of her project was to study the possible origins of the individual’s private representation of God and its subsequent elaborations. Rizzuto took her basic hypothesis from Freud who had connected the individual’s ‘father in flesh’ with God. Freud claimed that all people create their own gods on the basis of early relationships shaped in childhood. In doing his project, Rizzuto had each one fill out detailed questionnaire and then she interviewed each to gain a comprehensive life history. In order to understand her subjects thoroughly, Rizzuto asked them to talk about themselves at the different stages of their growth, about their relationships, conflicts and problems. Her end goal was to be able to make a complex assessment and come to a clinical interpretation of the quality of each subject’s relationships in those private and subjective areas of experience which do not lend themselves easily to statistical analysis (Graham13-5). Rizzuto focused on the formation of an individual’s private representation of God during childhood, its modifications and uses during the entire course of life. She calls this process of formation the â€Å"Birth of the Living God†. As the image of one change, so, too does the one’s image of God change. Rizzuto says that the images and experiences from the earliest years, before oedipal struggles, seem to play a key role. The child alone does not create a God. According to Rizzuto, the development of a child throws light on the way the image and the concept of God come into being and interact. The new born baby has no interpersonal experience. The infant has the experience of the mother, the father and the siblings. The child has a multitude of interpersonal experiences. It is at age of three when the child becomes consciously curious about God. â€Å"A three year old oedipal child, for instance, has great curiosity and wants to know the why of living† (208). The child is especially interested in the causes of things like, ‘why do trees move? Where does the wind come from? The child ceaseless chaining of causes or animistic notions of causality will inevitably lead her/him to think of a superior being. The idea of God suits a child well because her parents and adult are already in her mind superior beings of great size and power. The child easily moves to an anthropomorphic understanding of God as a powerful being like her parents†(Rizzuto qtd in Winnicott 97) The child soon discovers that God is invisible; therefore, he is left to inner resources to fill the image of God as a living being described for him as a person. The powerful fantasy of the child has to ‘create’ the powerful being. As a result, as the image of o ne change, so, too does the one’s image of God changes. Also, an image of God can be created for a new human being through parental and societal devotion to God as like its parents. The child observes its parents and adults giving devotion to God. Since the child’s parents are like God to the child, the parent’s devotion to someone even greater than themselves is a mystery to the child. The parents and God then become associated and not clearly distinguished. The parents as objects become internalized, form the self and become symbolized by God image (Rizzuto qtd in Nelson 35). Horowitz writes, Rizzuto claims that, it is not known what psychic processes take place inside the child at that early age or the selective procedures that bring him/her to use one type of interpersonal experience and reject nother to form his/her image of God. What is known is that, the child has an image of God which he/she spontaneously uses in his/her questioning about him and in his own religious behavior? This early image may, to be sure undergo changes in later life. â€Å"This does not alter the fact that the child has formed his image of God out of interpersonal ex periences before he is intellectually mature enough to grasp the concept of God†( Horowitz 63). When the time comes for the child to receive formal religious teaching, his image of God and the concept of God will also change just as the image of one change (64). Furthermore, Rizzuto acknowledges the idea of Winnicot who says that, when a child grows and matures, he/she will come to his intermediate area of experience, which constitutes the greater part of infant’s experience, and â€Å"throughout life is retained in the intense experiencing that belongs to the arts and to religion and to imaginative and to creative scientific work† (14). At this stage, â€Å"instead of God losing meaning, his meaning becomes heightened by the oedipal experience and all other pre-genital events that have contributed to the reelaboration of his representational characteristics† (Rizzuto 178). Sometimes, however he may seem to lose meaning, paradoxically, on account of being rejected, ignored, and suppressed or found temporarily unnecessary. Lawrence broadened the understanding of what influences the development of the God Image in line with the idea of Rizzuto. It is now more commonly recognized that other relationships and experiences also impact the development of the God Image. One may again ask that, â€Å"Does young people who have not received any kind of religious education in general develop images of God? † This question can be answered with the findings of Rizzuto. She claims that in a very early age every child begins to form its image of God through parental messages about God. The image of God gets a clearer shape when the child begins to create so called fantasy companions, which help the child till adolescence to master inner conflicts. Amongst others, the fantasy companions can take over the role of a scapegoat, which allows the child to repulse negative impulses or they can help the child to strengthen their feelings of omnipotence or they can become caring companions of the lonely, neglected or rejected child (Lawrence 119 and Winnicot 140). Moreover, Rizzuto claims that even if a child is to be brought up in a religious or unreligious way, he/she will create God as a fantasy companion, whose existence is formed from his/her personal experience with parents and what he/she will learn about God in the environment he/she grows up in. he goes on to say that, nothing can be predicted on how the child will use the information which he/she gets about God. This means that no general statements can be made about the childlike image about God and its further development. For some children God may become very meaningful, for others God might have an evil, destructive character and for some he might not be of any importance at all. Nevertheless, the bottom line is that the as the image of a child or one changes, so, too, does the child’s or one’s image changes (Winnicott 143). Rizzuto agrees that Freud was basically correct in suggesting that God has his origins in parental imagos and that God comes to the child at the time of resolution of the oedipal crisis. That implies that all the children in Western world form a God representation- one that may later be used, neglected, or actively repressed. In all cases the type of representation the child has formed as a result of his personal experience with his self-perception. This is not because the God representation can exert any influence of its own but because the child actively uses his God representation and his transformations of it as an element in maintaining a minimum sense of relatedness and hope. Sometimes this is best archived by totally rejecting God; at other times ‘closeness’ to God offers a better solution (208). To sum up, Rizzuto tries to show that as the image of one change, so, too does the one’s image of God change. He does that by focusing on the development of a child. He writes that, the child create God image through experience and fantasy. Freud believes that only the father provides the imago for an ‘exaltation’ to Godhead but Rizzuto would then argue saying that it is either the father or the mother or both who helps in the formation of the God’s image in the child which can also affects his/her ideas and images of God later in life. Other primary objects like grandparents siblings may also provide some representational components. The entire representational process occurs in a wider context of the family, social class, organized religion and particular subcultures. All these experiences contribute a background to the shape, significance, potential use and meaning which the child or adult may bestow on their God representations.